amina garner wikipedia

Ahmed Elewa and Laury Silvers research calls contemporary prohibitions of women lead prayer frustrating.[17]. Egyptian jurist Qasim Amin, the author of the 1899 pioneering book Women's Liberation (Tahrir al-Mar'a), is often described as the father of the Egyptian feminist movement. [34][35] She stated that having her photograph circulated and associated with someone else — whether that person was real or not — was upsetting for her.[34]. ", https://www.theguardian.com/commentisfree/belief/2008/nov/09/islam-women, "Are Men and Women Equal in Islam by Dr Zakir Naik", "ISLAMIC FEMINISM AND THE POLITICS OF NAMING", "Sudanese Women in National Service, Militias & the Home", "Táhirih: A Religious Paradigm of Womanhood", "RAWA testimony to the Congressional Human Rights Caucus Briefing", Brave Women in a War-Torn World: RAWA and Afghanistan, "Muslim Reform Movement decries radical Islam, calls for equality", "Between Secular and Islamic Feminism/s: Reflections on the Middle East and Beyond", "Emmy-award winning filmmaker Deeyah Khan launches online magazine Sister-hood aimed at giving Muslim women a voice", "Sister-hood Wins Espoke Living Best Website Award", "Polygamy not a God-given right to Muslims", "Syariah court fails to protect and safeguard Muslim girls — Sisters in Islam", "Sisters In Islam: News / Comments / Dress and Modesty in Islam", "Sisters In Islam: Sisters in Islam remains firmly opposed to the implementation of Hudud law for Malaysia", "Sisters In Islam: Mission Statement and Objectives", "Muslim Women Demand End to Oppressive Laws", New Straits Times - The day I met Amina Wadud, "In Quest for Equal Rights, Muslim Women's Meeting Turns to Islam's Tenets", "Muslim women's group demands complete ban on Shariah courts | india-news", "SC admits Muslim woman's plea to declare triple talaq illegal", "Is the Veil Now a Symbol of Islamic Freedom? [37], Thomas "Tom" MacMaster was raised in Harrisonburg, Virginia. Graber said that the interaction "was a major sock-puppet hoax crash into a major sock-puppet hoax. [59] The Muslim women clerics congress issued a fatwa to lift the minimum age for girls to marry to 18. ", Timeline of women's legal rights (other than voting), Relations between the Catholic Church and the state, https://en.wikipedia.org/w/index.php?title=Islamic_feminism&oldid=986508701, Articles with dead external links from February 2019, Articles with permanently dead external links, Articles with unsourced statements from June 2020, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from June 2020, Creative Commons Attribution-ShareAlike License.

[27], In the wake of the kidnapping reports, questions were raised about the possibility that not only the kidnapping but Arraf al Omari were an elaborate ongoing hoax. For example, in 2012, Jordanian women protested against laws that allowed the dropping of charges if a rapist marries his victim, Tunisian women marched for equality for women in a new constitution, Saudi women protested against the ban against car driving, Sudanese women created a silent wall of protest demanding freedom for arrested women. [31] She has additionally claimed that the Qur'an, taken alone as scripture, does not present females either as a creation preceded by the male or as the instigator of the "Fall of Man". In the weeks before her reported abduction, Amina had described traveling around Syria, sometimes in disguise and once riding inside a box on a truck, Bagaria said. The veil itself acts as a different experience lived by each woman who wears it, rather than a homogenizing item of clothing. The events that occurred in regards to equality in the mosque and women leading prayers, show the enmity Muslim feminists may receive when voicing opposition toward sexism and establishing efforts to combat it. [18], On the blog, MacMaster posted as "Rania Ismail", Amina's fictional cousin, reporting the event: "Amina was seized by three men in their early 20s. Attention increased after the blog character described her experience with the Syrian state internal police. [4]

The identity was presented as a Syrian-American blogger, identifying herself as a lesbian on her weblog A Gay Girl In Damascus and blogging in support of increased civil and political freedom for Syrians. [14], In May 2011, Katherine Marsh of The Guardian, then deceived by the hoax, described the blog as "brutally honest, poking at subjects long considered taboo in Arab culture". This is one example that many scholars[who?] [17][31][32][33], Lečić, who worked as an administrator at the Royal College of Physicians in London, was made aware of the issue by a friend. It was only a matter of time. [8] Since the nineteenth century, both men and women question the legal system regarding the Sharia Laws effect on women such as strict veiling, education, seclusion, polygyny and concubinage. One of the men then put his hand over Amina's mouth and they hustled her into a red Dacia Logan with a window sticker of Basel Assad.

I do not believe that I have harmed anyone – I feel that I have created an important voice for issues that I feel strongly about. Despite Qasim Amin's effects on modern-day Islamic feminist movements, present-day scholar Leila Ahmed considers his works both androcentric and colonialist. She said that MacMaster sent a copy of an autobiography of the character and asked Hajratwala to send the text to an agent. [59] During the congress, Nur Rofiah, a professor in Quranic studies stated that, Islam asks every human being has to elevate the status of humankind, and polygamy does not, and that polygamy is not the teaching of Islam[59]. Men and women have equal rights in mosques, boards, leadership and all spheres of society. "[39] The Declaration also announced the founding of the Muslim Reform Movement organization to work against the beliefs of Middle Eastern terror groups. In 2009, twelve women from the Arab world formed the global movement Musawah, whose name means "equality" in Arabic. Because of the political developments in Syria, people on the internet began to notice the blog. [16] The Lede Blog (of The New York Times) noted that Amina's draft of her biography indicated "very deep" American roots. He is an actor and writer, known for Menace II Society (1993), Panther (1995) and Little Boy Blue (1997). In the same article, “Feminism, and Islamic Feminism: Between Inadequacy and Inevitability,” Seedat explains that the existence of such a term separates Muslims and isolates them from the rest of the world and the universal feminist movement. Badran, Margot. Mackey, Robert; Stack, Liam (June 7, 2011). [20] Although Syria's human rights record is among the worst in the world, according to Human Rights Watch,[20] the character of Amina wrote openly about her sexual orientation, experiences, and aspirations. an Islamic government. [74] In 2005, following public agitation on the issue, Muslim organizations that included the CAIR and the Islamic Society of North America issued a report on making mosques "women-friendly", to assert women's rights in mosques, and to include women's right to pray in the main hall without a partition. [1] MacMaster said that few would have paid attention to the blog if he had started it in 2010.

[26], Less known, however, are the women who preceded Amin in their feminist critique of their societies. On June 12, Ali Abunimah and Benjamin Doherty of the website The Electronic Intifada conducted an investigation that pointed to a strong possibility that the identity of Amina was MacMaster, an American living in Edinburgh. Muslim women with tools of Islamic feminism are playing important role in an ongoing process of change. [17] Ahmed Elewa and Laury Silvers say that modern scholars perceive their work as restoration of rights provided by God and the prophet but denied by society. Over the past ten years, the hijab has become more prominent in countries of the world where wearing the hijab itself is not required of women by state law.

Berbagai teknik, tidak termasuk kristalografi sinar-X, menunjukkan bahwa senyawa tersebut hadir sebagai dimer dan trimer, yang terdiri dari pusat aluminium tetrahedral yang berbagi dengan jembatan ligan hidrida. In the wake of the reports, questions arose regarding the possibility that Arraf al Omari was an elaborate hoax. Some Islamic feminists have taken the attitude that a reformed MPL which is based on the Quran and sunnah, which includes substantial input from Muslim women, and which does not discriminate against women is possible. [4] Hours later, Tom MacMaster posted on "Amina's" blog and took responsibility for the blog and the false reports of her capture.[5]. [19] Su'ad al-Fatih al-Badawi, a Sudanese academic and Islamist politician, has argued that feminism is incompatible with taqwa (the Islamic conception of piety), and thus Islam and feminism are mutually exclusive. [17][21], In an email interview with CNN, MacMaster wrote as Amina that she believed that political change could improve gay rights. Another issue that concerns Muslim women is the dress code expected of them. But when it's some young girl in a French suburb school, they don't. ". [18] She came out at 26 and returned to Syria to enjoy a calm life.

[23] In April, Arraf told how her father confronted two security agents who came to arrest her, threatened to rape her, and accused her of being involved in a salafist plot. Tyrin Turner (born July 15, 1974) is an American film and television actor and writer from South Central Los Angeles. Hajratwala posted the manuscript from MacMaster online so readers could look at it. [54] More specific efforts include those of the group Muslim Women's Quest for Equality when they petitioned the Supreme Court of India against the practices of talaq-e-bidat (triple talaq), nikah halala and polygyny under the Muslim personal laws illegal and unconstitutional[55][56] in September 2016. "When she was traveling with her father, she was grabbed by a soldier who said 'What is a lovely young girl like you doing with an old man like him?'"

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